![]() ![]() Other items that may have been worn with the triple robe were: It is quite similar in shape to the Greek himation, and its shape and folds have been treated in Greek style in the Greco-Buddhist art of Gandhāra. In representations of the Buddha, the saṃghāti is usually the most visible garment, with the undergarment or uttarāsaṅga protruding at the bottom. It comes over the upper robe ( uttarāsaṅga), and the undergarment ( antarvāsa). The saṃghāti is an outer robe used for various occasions. In representations of the Buddha, the uttarāsaṅga rarely appears as the uppermost garment, since it is often covered by the outer robe, or saṃghāti. It is worn over the undergarment, or antarvāsa. The tricīvara is described more fully in the Theravāda Vinaya (Vin 1:94 289).Ī robe covering the upper body. ![]() Together they form the "triple robe," or tricīvara. The three main pieces of cloth are the antarvāsa, the uttarāsaṅga, and the saṃghāti. These were stitched together to form three rectangular pieces of cloth, which were then fitted over the body in a specific manner. Original kāṣāya were constructed of discarded fabric. A notable variant has a pattern reminiscent of an Asian rice field. Origin and construction An early representation of the Buddha wearing kāṣāya robes, in the Hellenistic style.īuddhist kāṣāya are said to have originated in India as set of robes for the devotees of Gautama Buddha. In Sanskrit and Pali, these robes are also given the more general term cīvara, which references the robes without regard to color. Kāṣāya ( Sanskrit: काषाय kāṣāya Pali: kasāva Chinese: 袈裟 pinyin: jiāshā Cantonese Jyutping: gaa 1saa 1 Japanese: 袈裟 kesa Korean: 袈裟 가사 gasa Vietnamese: cà-sa), "chougu" ( Tibetan) are the robes of Buddhist monks and nuns, named after a brown or saffron dye. Bezeklik, Eastern Tarim Basin, China, 9th-10th century. Among some Franciscan communities of men, novices wear a sort of overshirt over their tunic Carthusian novices wear a black cloak over their white habit.īuddhism Monks from Central Asia and China wearing traditional kāṣāya. In some cases the novice's habit will be somewhat different from the customary habit: for instance, in certain orders of women that use the veil, it is common for novices to wear a white veil while professed members wear black, or if the order generally wears white, the novice wears a grey veil. In many orders, the conclusion of postulancy and the beginning of the novitiate is marked by a ceremony, in which the new novice is accepted as a novice and then clothed in the community's habit by the superior. Catholic Canon Law requires only that the garb of their members be in some way identifiable so that the person may serve as a witness of the Evangelical counsels. In Christian monastic orders of the Catholic, Lutheran and Anglican Churches, the habit often consists of a tunic covered by a scapular and cowl, with a hood for monks or friars and a veil for nuns in apostolic orders it may be a distinctive form of cassock for men, or a distinctive habit and veil for women. Thus, modern habits are rooted in historic forms, but do not necessarily resemble them in cut, colour, material, detail or use. ![]() Furthermore, every time new communities gained importance in a cultural area the need for visual separation increased for new as well as old communities. Interpretation of terms for clothes in religious rules could change over centuries. Uniformity and distinctiveness by order often evolved and changed over time. Traditionally some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style. A religious habit is a distinctive set of religious clothing worn by members of a religious order.
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